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1 croire
croire [kʀwaʀ]━━━━━━━━━━━━━━━━━━➭ TABLE 441. <a. to believe• auriez-vous cru cela de lui ? would you have believed that of him?b. ( = penser) to think• il n'est pas là ? -- je crois que si isn't he in? -- yes I think he is• non, mais qu'est-ce que vous croyez ? what do you think?• je ne suis pas celle que vous croyez ! I'm not that sort of person!• où vous croyez-vous ? where do you think you are?c. (locutions)• à l'en croire... to listen to him...2. <* * *kʀwɑʀ
1.
1) ( trouver crédible) to believe [histoire, personne]2) ( penser) to thinkil est malin, (il ne) faut pas (colloq) croire! — he's clever, believe me!
on croirait de la soie/un diamant — it looks like silk/a diamond
3) ( se fier à)si l'on en croit l'auteur, à en croire l'auteur — if we are to believe the author
à en croire les sondages, elle va remporter les élections — if the polls are anything to go by, she will win the election
2.
croire à verbe transitif indirectcroire à — to believe [histoire]; to believe in [fantômes, justice, progrès]
‘veuillez croire à ma sympathie’ — ‘with deepest sympathy’
faire croire à un accident — to make people believe ou think it was an accident
3.
croire en verbe transitif indirect
4.
verbe intransitif Religion to believe
5.
se croire verbe pronominal* * *kʀwaʀ1. vt1) (= considérer comme vrai) [personne, récit, explication] to believeIl croit tout ce qu'on lui raconte. — He believes everything he's told.
À l'en croire, tout ne serait qu'une coïncidence. — According to her, it's all just a coincidence.
2) (= considérer comme)croire qn honnête — to believe sb to be honest, to think that sb is honest
3) (= penser)croire que — to think that, to think
croyant bien faire; Certains, croyant bien faire, ont administré des doses très élevées. — Some, thinking they were doing the right thing, administered very large doses.
4) (= imaginer)2. vi1) (conviction, adhésion)croire à qch [progrès, paix, avenir] — to believe in sth, [père Noël, fantômes] to believe in sth, [histoires] to believe sth
2) (foi)Oui, je crois, mais il faut un peu de patience. — Yes, I think so, but we must be patient.
4) RELIGION (= avoir la foi) to believe5) (sur lettre)croyez, cher Monsieur, à mes sentiments les meilleurs — yours sincerely
* * *croire verb table: croireA vtr1 ( admettre comme vrai) to believe [histoire, récit]; je n'en crois pas un traître mot I don't believe a single word of it; il faut le voir pour le croire it has to be seen to be believed; faire croire à qn to make sb believe [histoire];2 ( faire confiance à) to believe [personne]; je veux bien te croire mais I'd like to believe you but; tu me croiras si tu veux believe it or not; je n'en ai pas cru mes yeux/oreilles I couldn't believe my eyes/ears; ⇒ Dieu;3 ( penser) to think; j'ai cru mourir/étouffer I thought I was dying/suffocating; je crois rêver! I must be dreaming!; je crois n'avoir rien oublié I don't think I've forgotten anything; je crois pouvoir vous aider I think I can help you; croire nécessaire/bon/raisonnable de faire to think it necessary/a good thing/reasonable to do; il n'a pas cru bon de vous prévenir he didn't think it necessary to warn you; elle croyait bien faire she thought she was doing the right thing; croire que to think (that); je crois bien que non I don't think so; je crois savoir que I happen to know that; il faut croire qu'il avait vraiment besoin de repos it would seem that he really needed a rest; il est malin, (il ne) faut pas○ croire! he's clever, believe me!; c'est à croire qu'elle le fait exprès anyone would think she was doing it on purpose; je le croyais malade/disparu/sincère I thought he was ill/missing/sincere; je vous croyais en Afrique! I thought you were in Africa!; tu le crois capable de garder le secret? do you think he can keep the secret?; je ne suis pas celui que vous croyez I'm not what you think I am; tu ne crois pas si bien dire you don't know how right you are; on croirait de la soie/un diamant it looks like silk/a diamond; coiffée comme ça on croirait sa mère with her hair like that she looks just like her mother;4 ( se fier à) en croire to believe; si l'on en croit l'auteur, à en croire l'auteur if we are to believe the author; si l'on en croit le rapport if you believe the report; vous pouvez m'en croire you can believe me; à en croire les sondages, elle va remporter les élections if the polls are anything to go by, she will win the election; crois-en mon expérience take my word for it.B croire à vtr ind1 ( admettre comme vrai) croire à to believe [histoire, mensonge]; to believe in [fantômes, esprits]; je n'ai pas cru à ton histoire I didn't believe your story; personne n'a cru au suicide no-one believed it was suicide; nous avons cru à la victoire we thought we'd win; ‘veuillez croire à ma sympathie’ ‘with deepest sympathy’; faire croire à un accident/vol to make people believe ou think it was an accident/it was theft;2 ( être convaincu du mérite de) croire à to believe in [sorcellerie, justice, promesses]; croire à la médecine to have faith in doctors; croire au bonheur/à l'amour/au progrès to believe in happiness/in love/in progress.C croire en vtr ind1 ( avoir foi en) croire en to believe in [Dieu, esprit, saint]; croire en l'existence de qch/qn to believe in the existence of sth/sb;D vi Relig to believe.E se croire vpr1 ( se considérer) il se croit beau/libre/seul he thinks he's handsome/free/alone; elle se croit tout permis she thinks she can do what she likes; il se croit quelqu'un he thinks he's really somebody; on se croirait à New York/en Afrique you'd think you were in New York/Africa; tu te crois où? where do you think you are?;[krwar] verbe transitif1. [fait, histoire, personne] to believecrois-moi, on n'a pas fini d'en entendre parler! believe me, we haven't heard the last of thisje te prie de croire qu'il va entendre parler de nous! believe me, we haven't finished with him!tu ne me feras pas croire que... I refuse to believe that...si vous m'en croyez if you ask me ou want my opinionje n'en crois pas mes yeux/oreilles I can't believe my eyes/earsje croyais pouvoir venir plus tôt I thought ou assumed I could come earlierà la voir on croirait sa sœur to look at her, you'd think she was her sisteron l'a crue enceinte she was believed ou thought to be pregnantje crois que oui I believe ou think soil croit que non he doesn't think so, he thinks not————————[krwar] verbe intransitif1. [sans analyser] to believeon leur apprend à réfléchir et non à croire they're taught to think and not simply to believe what they're told————————croire à verbe plus préposition1. [avoir confiance en] to believe in2. [accepter comme réel] to believe inc'est à n'y pas croire! you just wouldn't believe ou credit it!4. [dans la correspondance]————————croire en verbe plus préposition1. [avoir confiance en] to believe in2. RELIGION————————se croire verbe pronominal transitif[penser avoir]————————se croire verbe pronominal intransitif1. [se juger]il se croit beau/intelligent he thinks he's handsome/intelligenttu te crois malin? think you're clever, do you?2. (familier & locution)et ton nom en grosses lettres sur l'affiche, mais tu t'y crois déjà! and your name in huge letters on the poster, you're letting your imagination run away with you! -
2 ἀπόλλυμι
ἀπόλλυμι for its conjug. s. B-D-F §101 (s.v. ὄλλυμι); W-S. §14, 18; Rob. 317; fut. ἀπολέσω Hs 8, 7, 5; Att. ἀπολῶ 1 Cor 1:19 (Is 29:14; ParJer 1:1, 8); 1 aor. ἀπώλεσα; 1 pf. ἀπολώλεκα. Mid.: fut. ἀπολοῦμαι Lk 13:3; 2 aor. ἀπωλόμην; the 2 pf. ἀπόλωλα functions as a pf. mid.; ptc. ἀπολωλώς (Hom.+).ⓐ act. ruin, destroyα. of pers. (Sir 10:3) Mk 1:24; Lk 4:34. W. ref. to eternal destruction μὴ ἐκεῖνον ἀπόλλυε do not bring about his ruin Ro 14:15. Esp. kill, put to death (Gen 20:4; Esth 9:6 v.l.; 1 Macc 2:37; Jos., C. Ap. 1, 122; Mel., P. 84, 635 [Ch.] τὸν ἐχθρόν σου) Hs 9, 26, 7. παιδίον Mt 2:13; Jesus 12:14; 27:20; Mk 3:6; 11:18; Lk 19:47; B 12:5; the wicked tenants κακοὺς κακῶς ἀ. (s. κακός 1a) he will put the evildoers to a miserable death Mt 21:41. τοὺς γεωργούς Mk 12:9; Lk 20:16; τ. φονεῖς Mt 22:7; τ. μὴ πιστεύσαντας those who did not believe Jd 5; πάντας Lk 17:27, 29. W. σῶσαι (like Chariton 2, 8, 1) Js 4:12; Hs 9, 23, 4. Of eternal death (Herm. Wr. 4, 7; Tat. 11:2 ἀπώλεσεν ἡμᾶς τὸ αὐτέξουσιον) ψυχὴν κ. σῶμα ἀ. ἐν γεέννῃ Mt 10:28; ψυχήν B 20:1; τ. ψυχάς Hs 9, 26, 3 (cp. Sir 20:22).β. w. impers. obj. ἀ. τ. σοφίαν τ. σοφῶν destroy the wisdom of the wise 1 Cor 1:19 (Is 29:14). ἀ. τ. διάνοιαν destroy the understanding Hm 11:1 (cp. Just., D. 93, 1 τὰς φυσικὰς ἐννοίας).γ. without obj. J 10:10.ⓑ mid. perish, be ruinedα. of pers. perish, die (schol. on Nicander, Ther. 188 ἀπόλλυται ὁ ἀνήρ=the man dies; Tat. 21, 2 τοὺς ἀνθρώπους … ἀπόλλυσθαι) 1 Cl 51:5; 55:6; B 5:4, 12; D 16:5; Hs 6, 2, 1f. As a cry of anguish ἀπολλύμεθα we are perishing! (Epict. 2, 19, 16 [in a storm-tossed vessel]; PPetr II, 4 [1], 4f νυνὶ δὲ ἀπολλύμεθα) Mt 8:25; Mk 4:38; Lk 8:24 (Arrian, Peripl. 3, 3 of disaster that the stormy sea brings to the seafarer). ἐν μαχαίρῃ ἀ. die by the sword Mt 26:52. λιμῷ of hunger (Ezk 34:29) Lk 15:17. τῇ ἀντιλογίᾳ τοῦ Κόρε Jd 11c (because of 11a and b it should perh. = be corrupted; cp. Polyb. 32, 23, 6). ὑπό τινος (Hdt. 5. 126; Dio Chrys. 13 [7], 12) ὑπὸ τ. ὄφεων killed by the snakes 1 Cor 10:9; cp. vs. 10. Abs. of a people perish J 11:50. Of individuals (Lev 23:30) Ac 5:37; 2 Pt 3:9; 1 Cl 12:6; 39:5 (Job 4:20).—Esp. of eternal death (cp. Ps 9:6f; 36:20; 67:3; 72:27; 82:18; 91:10; Is 41:11) J 3:16; 17:12. ἀπολέσθαι εἰς τὸν αἰῶνα perish forever 10:28 (Bar 3:3 ἡμεῖς ἀπολλύμενοι τὸν αἰῶνα). ἀνόμως ἀ. Ro 2:12; μωρῶς ἀ. IEph 17:2 (cp. ἀσκόπως Just., D. 8, 4); ἐν καυχήσει because of boasting ITr 4:1; cp. IPol 5:2. Abs. 1 Cor 8:11; 15:18; 2 Cl 17:1.—οἱ ἀπολλύμενοι (opp. οἱ σῳζόμενοι, as in Plut., Mor. 469d) those who are lost 1 Cor 1:18; 2 Cor 2:15; 4:3; 2 Th 2:10; 2 Cl 1:4; 2:5. For this τὸ ἀπολωλός Lk 19:10 (Mt 18:10 v.l.—Ezk 34:4, 16). τὰ ἀπολλύμενα 2 Cl 2:7 (cp. SIG 417, 9 τὰ τε ἀπολωλότα ἐκ τ. ἱεροῦ ἀνέσωσαν). S. also 3b end.β. of things be lost, pass away, be ruined (Jos., Bell. 2, 650 of Jerusalem; Tat. 17, 2 πάθος … ἀπολλύμενον) of bursting wineskins Mt 9:17; Mk 2:22; Lk 5:37; fading beauty Js 1:11; transitory beauty of gold 1 Pt 1:7. AcPl Ha 2, 24; [χρυσὸς]| γὰρ ἀπόλλυται 9:8f; passing splendor Rv 18:14 (w. ἀπό as Jer 10:11; Da 7:17). Of earthly food J 6:27; spoiled honey Hm 5, 1, 5; σαρκὸς ἀπολλυμένης AcPlCor 2:15. Of the heavens which, like the earth, will pass away Hb 1:11 (Ps 101:27). Of the end of the world Hv 4, 3, 3, Of the way of the godless, which is lost in darkness B 11:7 (Ps 1:6). μὴ … τὸ μνημόσυνον [ὑμῶν]| ἀπόλιτε (read ἀπόληται) AcPl Ha 1, 22f.② to fail to obtain what one expects or anticipates, lose out on, lose (X., Pla.+; PPetr III, 51, 5; POxy 743, 23; PFay 111, 3ff; Sir 6:3; 9:6; 27:16 al.; Tob 7:6 BA; 4 Macc 2:14; Tat. 8, τὸν ἐρώμενον; 15, 1) τ. μισθόν lose the reward Mt 10:42; Mk 9:41; Hs 5, 6, 7. δραχμήν (Dio Chrys. 70 [20], 25) Lk 15:8f; ἀ. ἃ ἠργασάμεθα lose what we have worked for 2J 8. διαθήκην B 4:7, 8. τὴν ζωὴν τ. ἀνθρώπων Hm 2:1; cp. Hs 8, 6, 6; 8, 7, 5; 8, 8, 2f and 5. τὴν ἐλπίδα m 5, 1, 7.③ to lose someth. that one already has or be separated from a normal connection, lose, be lostⓐ act. w. colloq. flavor ἵνα πᾶν ὸ̔ δέδωκέν μοι μή ἀπολέσω ἐξ αὐτοῦ that I should lose nothing of all that he has given me J 6:39 (B-D-F §466, 3 on Semitic assoc.; Rob. 437; 753).—ἀ. τὴν ψυχήν (cp. Sir 20:22) lose one’s life Mt 10:39; 16:25; Mk 8:35; Lk 9:24; 17:33; cp. J 12:25. For this ἀ. ἑαυτόν lose oneself Lk 9:25 (similar in form is Tyrtaeus [VII B.C.], Fgm. 8 Diehl2 lines 11–14: ‘One who risks his life in battle has the best chance of saving it; one who flees to save it is most likely to lose it’).ⓑ mid. (Antiphon: Diels, Vorsokrat. 87, Fgm. 54 ἀπολόμενον ἀργύριον; X., Symp. 1, 5; 1 Km 9:3; Tat. 9, 2) ISm 10:1. Of falling hair Lk 21:18; Ac 27:34; a member or organ of the body Mt 5:29f; remnants of food J 6:12. Of wine that has lost its flavor Hm 12, 5, 3.—Of sheep gone astray Mt 10:6; 15:24; Lk 15:4, 6; B 5:12 (cp. Jer 27:6; Ezk 34:4; Ps 118:176). Of a lost son Lk 15:24 (Artem. 4, 33 ἡ γυνὴ … τ. υἱὸν ἀπώλεσε καὶ … εὗρεν αὐτόν); of humanity in general ἀπολλύμενος ἐζητήθη ἵνα ζωοποιηθῇ διὰ τῆς υἱοθεσίας when lost, humanity was sought, so that it might regain life through acceptance into sonship AcPlCor 2:8 (cp. 1bα.—JSchniewind, D. Gleichn. vom verl. Sohn ’40). ἀ. θεῷ be lost to God Hs 8, 6, 4 (cod. A for ἀπέθανον).—B. 758. DELG s.v. ὄλλυμι. M-M. TW. -
3 hoffen
vt/i hope ( auf + Akk for); hoffen auf (+ Akk) auch set ( oder pin) one’s hopes on; es steht oder ist zu hoffen it’s to be hoped; ich hoffe es ( sehr) I (sincerely oder certainly) hope so; ich hoffe nicht I hope not; ich hoffe doch, ( dass) er etc. I do hope (that) he etc.; ich will nicht hoffen, dass ich es tun muss I hope I don’t have to do it; das will ich doch hoffen! drohend: you’d ( oder he’d etc.) better!; verzweifelt hoffen hope against hope; hoffen wir das Beste! let’s hope for the best; der Mensch hofft, solange er lebt Sprichw. while there’s life, there’s hope* * *to hope; to trust* * *họf|fen ['hɔfn]1. vi1) (= von Hoffnung erfüllt sein) to hopeauf Gott hoffen — to trust in God
auf jdn hoffen — to set one's hopes on sb
auf etw hoffen (acc) — to hope for sth
sie hofften auf ihre Verbündeten (auf Erscheinen) — they were waiting for their allies; (auf Hilfe) they set their hopes on their allies
der Mensch hofft, solang[e] er lebt (Prov) — hope springs eternal (prov)
2) (= wünschen und erwarten) to hopehoffen, dass... — to hope that...
ich will nicht hoffen, dass er das macht — I hope he doesn't do that
ich will/wir wollen hoffen, dass... — I/we can only hope that..., it is to be hoped that...
2. vtto hope fores ist zu hoffen — it is to be hoped
das will ich ( doch wohl) hoffen — I should (jolly well (Brit inf)) hope so
* * *1) (to want something to happen and have some reason to believe that it will or might happen: He's very late, but we are still hoping he will come; I hope to be in London next month; We're hoping for some help from other people; It's unlikely that he'll come now, but we keep on hoping; `Do you think it will rain?' `I hope so/not'.) hope2) (to hope or be confident (that): I trust (that) you had / will have a good journey.) trust* * *hof·fen[ˈhɔfn̩]I. vi1. (von Hoffnung erfüllt sein) to hope2. (erwarten)▪ \hoffen, dass... to hope [that]...3. (erhoffen)4. (auf jdn bauen)▪ auf jdn \hoffen to put one's trust in sbauf Gott \hoffen to trust in God5.▶ H\hoffen und Harren macht manchen zum Narren (prov) some people never give up hoping, he who lives in hope dances to an ill tune prov; (als Antwort auf Unmögliches) [and] pigs might fly ironII. vt▪ etw \hoffen to hope for sthich hoffe es wenigstens at least I hope soes bleibt zu \hoffen, dass... the hope remains that...nichts mehr zu \hoffen haben to have no hope leftdas will ich/wollen wir \hoffen I/let's hope so* * *1.transitives Verb hopeich hoffe es/will es hoffen — I hope so/can only hope so
ich will es nicht hoffen, ich hoffe es nicht — I hope not
2.es bleibt zu hoffen, dass... — let us hope that...
intransitives Verb1) hopeauf etwas (Akk.) hoffen — hope for something
2) (Vertrauen setzen auf)auf jemanden/etwas hoffen — put one's trust or faith in somebody/something
* * *hoffen v/t & v/i hope (auf +akk for);ist zu hoffen it’s to be hoped;ich hoffe nicht I hope not;ich hoffe doch, (dass) er etc I do hope (that) he etc;ich will nicht hoffen, dass ich es tun muss I hope I don’t have to do it;verzweifelt hoffen hope against hope;hoffen wir das Beste! let’s hope for the best;der Mensch hofft, solange er lebt sprichw while there’s life, there’s hope* * *1.transitives Verb hopeich hoffe es/will es hoffen — I hope so/can only hope so
ich will es nicht hoffen, ich hoffe es nicht — I hope not
2.es bleibt zu hoffen, dass... — let us hope that...
intransitives Verb1) hopeauf etwas (Akk.) hoffen — hope for something
auf jemanden/etwas hoffen — put one's trust or faith in somebody/something
* * *v.to hope v.to ween v. -
4 Philosophy
And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive ScienceIn the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)10) The Distinction between Dionysian Man and Apollonian Man, between Art and Creativity and Reason and Self- ControlIn his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)Historical dictionary of quotations in cognitive science > Philosophy
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5 Hoffen
vt/i hope ( auf + Akk for); hoffen auf (+ Akk) auch set ( oder pin) one’s hopes on; es steht oder ist zu hoffen it’s to be hoped; ich hoffe es ( sehr) I (sincerely oder certainly) hope so; ich hoffe nicht I hope not; ich hoffe doch, ( dass) er etc. I do hope (that) he etc.; ich will nicht hoffen, dass ich es tun muss I hope I don’t have to do it; das will ich doch hoffen! drohend: you’d ( oder he’d etc.) better!; verzweifelt hoffen hope against hope; hoffen wir das Beste! let’s hope for the best; der Mensch hofft, solange er lebt Sprichw. while there’s life, there’s hope* * *to hope; to trust* * *họf|fen ['hɔfn]1. vi1) (= von Hoffnung erfüllt sein) to hopeauf Gott hoffen — to trust in God
auf jdn hoffen — to set one's hopes on sb
auf etw hoffen (acc) — to hope for sth
sie hofften auf ihre Verbündeten (auf Erscheinen) — they were waiting for their allies; (auf Hilfe) they set their hopes on their allies
der Mensch hofft, solang[e] er lebt (Prov) — hope springs eternal (prov)
2) (= wünschen und erwarten) to hopehoffen, dass... — to hope that...
ich will nicht hoffen, dass er das macht — I hope he doesn't do that
ich will/wir wollen hoffen, dass... — I/we can only hope that..., it is to be hoped that...
2. vtto hope fores ist zu hoffen — it is to be hoped
das will ich ( doch wohl) hoffen — I should (jolly well (Brit inf)) hope so
* * *1) (to want something to happen and have some reason to believe that it will or might happen: He's very late, but we are still hoping he will come; I hope to be in London next month; We're hoping for some help from other people; It's unlikely that he'll come now, but we keep on hoping; `Do you think it will rain?' `I hope so/not'.) hope2) (to hope or be confident (that): I trust (that) you had / will have a good journey.) trust* * *hof·fen[ˈhɔfn̩]I. vi1. (von Hoffnung erfüllt sein) to hope2. (erwarten)▪ \hoffen, dass... to hope [that]...3. (erhoffen)4. (auf jdn bauen)▪ auf jdn \hoffen to put one's trust in sbauf Gott \hoffen to trust in God5.▶ H\hoffen und Harren macht manchen zum Narren (prov) some people never give up hoping, he who lives in hope dances to an ill tune prov; (als Antwort auf Unmögliches) [and] pigs might fly ironII. vt▪ etw \hoffen to hope for sthich hoffe es wenigstens at least I hope soes bleibt zu \hoffen, dass... the hope remains that...nichts mehr zu \hoffen haben to have no hope leftdas will ich/wollen wir \hoffen I/let's hope so* * *1.transitives Verb hopeich hoffe es/will es hoffen — I hope so/can only hope so
ich will es nicht hoffen, ich hoffe es nicht — I hope not
2.es bleibt zu hoffen, dass... — let us hope that...
intransitives Verb1) hopeauf etwas (Akk.) hoffen — hope for something
2) (Vertrauen setzen auf)auf jemanden/etwas hoffen — put one's trust or faith in somebody/something
* * *zwischen Hoffen und Bangen between hope and fear;Hoffen und Harren machen manchen zum Narren sprichw waiting and hoping can drive you mad* * *1.transitives Verb hopeich hoffe es/will es hoffen — I hope so/can only hope so
ich will es nicht hoffen, ich hoffe es nicht — I hope not
2.es bleibt zu hoffen, dass... — let us hope that...
intransitives Verb1) hopeauf etwas (Akk.) hoffen — hope for something
auf jemanden/etwas hoffen — put one's trust or faith in somebody/something
* * *v.to hope v.to ween v.
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